culture, philosophy, portfolio, psychology

Sometimes I Wonder If This Means Anything

Recently, I’ve had the time to think about what it means to be a person who is nonbinary-identified, who otherwise appears to most to be a “woman.” That is, what is the difference between, “me” as “myself,” and “me” as, “woman,” when to the untrained eye, we’re indistinguishable?

Well, perhaps not indistinguishable, but a general sense of civil politeness dictates not to draw attention to that aspect of reality, as divergence is seen as a fault. The differences don’t show up until you’ve known me for a little while and notice that my behavior and thought process is, to a sensitive yet civil person, “slightly different”; to a person who expects conformity, “slightly off.”

When I don’t go out of my way to prove or show in any way that I’m not a woman, that is…when I’m talking about sewing and beadwork and librarianship…what is there to distinguish me from the backdrop? (By the way…this article is my own, not in any way representative of my profession.)

Activities assigned a gender by culture do not imply the gender identity of the person doing the activity

Because I participate in pastimes that have been culturally allotted to me because of my assumed gender, that doesn’t mean that assumption of my gender is correct. To skip ahead slightly, if cryptically: I identify as nonbinary because it liberates me from being trapped in the game.

How do I know I’m not a woman?

For one thing, I don’t.

I can’t compare my experience to experience I’ve never had.

For another thing, how does anyone else know if they’re a woman? Without referring to tautologies, that is, such as the most common assumption I seem to find: that sex = gender. That sex, in short, creates gender.

I would look at this from the other end, however, and ask one to consider the possibility that people are targeted for gendered psychological conditioning which differs on the basis of their known (or assumed) sex. That, over the long term, encourages (but does not cause) the development of societally-conforming gender expressions; even though this may cause quite a large amount of distress for the person being conditioned.

Accepting the identity of “woman”, in short, does damage to who I am at core, because I have internalized concepts of womanhood which are particularly damaging and oppressive to me as an apparently female person, who is interacted with, and expected to respond as, a woman (or “girl”) because of it. The response expected can differ widely from the reality.

But you know what? That’s sexism.

In particular, the level of societal violence (emotional, interrelational, and physical) directed at people who are, as I once openly was, “gender-nonconforming”, is something that severely negatively impacted my mental health. The fact that I knew it was being demanded I conform — to be something I wasn’t; to live someone else’s life who didn’t exist, to pretend I was her for everyone else — in order to stop the torture, didn’t help.

From the time I was about 19 or 20, once I knew about gender variance, and that it happened to more people than myself, I had been considering the option of physical gender transition. Right now there are only so many options for that, however; fewer still which will not result in additional societal violence.

As a person who doesn’t have a man’s identity, I won’t be able to transition to male and expect anything better than what I have now. In fact, I’d expect worse. There are differences I’d like to have in this body — unfortunately, the window of opportunity for that (for example, to have a larger frame, to have a flat chest without surgery, to be a fully functional male who didn’t have to take hormones) has either passed, or never existed. Some of the actual possibilities could only have been attained with intervention before or during puberty. In my case, that was in the 1990’s.

Wasn’t happening.

History

If I think on it, my gender nonconformity goes back through my childhood, at least to kindergarten. There were rules to being a (supposed) boy or (supposed) girl that first showed their faces, there. Like not playing actively if one were female, or being targeted for random unwanted kisses (from one particular boy) if one were female. I didn’t know and didn’t care, and that made me something of an outcast — though, of course, I thought the problem was everybody else, not myself.

That pattern has marked my existence since then, though I didn’t have an awareness of it until the sexual harassment kicked in fully at 14. I still have a hard time considering myself to be, “normal.” I have a hard time thinking things are good just because they’re popular, and with the idea of exposing myself to all kinds of media, when I know that some of that media is actively violent towards people like myself.

I think I was perhaps 16 or 17 before I started thinking maybe there was something to the harassment that was thrown at me, and that I could have been, as I was being labeled, a gender-nonconforming female who loved women (two culturally linked but separate things which were both taboo in the institution of high school; I’m uncertain I can say the actual word on this platform, as it is still hate speech). I tried to “reclaim” the label, by actively identifying with it. The theory was that if I built a positive identity around the term, it could no longer be used to hurt me.

That got me only so far, as externally-imposed slurs tend not to leave a lot of space open for identity development. However, it gave me space to break some of the walls of my box, unapologetically, and with minimal loss. Even at that time, I knew there was something wrong — but I didn’t know what it was. This was the period in which I first experienced clinical depression; but I only consented to pharmacological treatment for that after I realized that maybe the thing making me sad was something I couldn’t fix. I can’t fix the world by myself. But avoiding suicide gives me a little more time to try.

It wouldn’t be until I removed myself from that situation (taking my meds with me, of course) that I would learn that I had a choice over who I would be, and become.

Fast-forward: I’m likely around 19 years old, away from my parents — and the community that has seen me grow up — for the first time. I realize, from meeting some people, that it’s possible to alter one’s gender expression, and that I’m not stuck with the name and pronouns given to me at birth; or the roles placed on me by others.

The concept of identities being like clothing in a wardrobe is introduced to me. I realize I don’t have to be what others have told me I am; that I can change out of the leather jacket I’ve been carrying with me, into something that may be more suited. Something that may make me happier.

Woman/Not-Woman: Does It Matter?

It wouldn’t be until far later, in my 30’s, that someone would tell me that they kept hearing me say I was not a woman, but they never heard me say I was a man.

“Man”, never really fit, except within groups where I knew people knew what I meant by it, and within which I tempered the identity by acknowledging my female history. It wasn’t a portable identity, at least not if I paid attention to people complaining about “their” identities being, “watered down.” (Yes, there is exclusion right there; the idea that we couldn’t share the same word for ourselves because we were different. This was before the emergences of the genderqueer and nonbinary communities…and possibly the catalyst for their formation.) I wouldn’t learn that it would be tough for me as male, though, until I was about 25, and had tried living as one — with various interspersions of behavior that I considered distinctly, “unmanly.”

I don’t know where these ideas about men and women came from. But I suspect they’re learned.

The thing is: my society emphasizes two (and only two) genders. If a person isn’t one, the next step, often, is to believe that one then must be the other. However…that’s not where my journey took me. “Not-woman” is not the same thing as “man”. “Woman” is not the same thing as “not-man.” One is a positive assertion: many variations on one truth. The other is a negation: infinity-minus-one possible options for truth remaining.

I’m thinking that we’ve had a tendency to think the terms are equivalent, though (much as “not-woman” got linked with “lesbian” for me in high school), because of our particular historical and cultural locus. Most people repeat concepts in this sense without knowing where the concepts came from or why they think what they do, but ideas in this sense are inherited from the past, and sometimes they’re outdated to an embarrassing extent.

What I know is that trying to think of myself as a woman has done concrete psychological damage to me. Because I don’t fit. I’m not a woman — regardless of the shape of my body. Not-man and not-woman (at least, not as this current culture defines “man” and “woman”) leaves infinity-minus-two possible outcomes for me. Not all of them require medical transition or intentional alteration of presentation. Or, “masculinity.”

If one tries to think of oneself as something one is not, chances are that one is going to be riddled with senses of inadequacy. All the time.

When I try to think of myself as a woman, I expect myself to grapple from an inside position with messages about what women are and/or should be, which rarely ever fit. Which makes me angry, as I presume other “women” like “myself” also find those messages and concepts not to fit.

But is that the case? If so, the world really is a dystopia.

And then again, I see myself conforming for the sake of the approval of others. Trying to be someone who doesn’t exist, so I can stop being hurt and excluded. Only now, I’m the person hurting myself. No one else has to torture me: I’ve taken over that job. And I’m getting the perks of fitting in, knowing full well that the external torture and isolation and exclusion may resume if I let down my facade.

Other people then also expect me to conform to messages about what women are and should be — but they (almost) always do that, except when I let people know that my appearance does not infer my identity. On a baseline, people expect me to be able to relate on a level of commonality that I don’t share. Because right now, I’m a husk of a person. I’ve abandoned myself to take on a role that my heart isn’t in, for the purposes of pleasing others and smoothing social relations.

Boundaries. Somewhere in there, I’ve got to stand up for myself, or I’ll never be able to attain an authentic life. And my life isn’t for the pleasure of other people. It’s mine.

Somewhere in there, I got tired of this. Rebelling against compulsory “femininity” versus conforming to compulsory “femininity”; whereas if I thought of myself as male, even as a gentle one, I realized that what to do with this, isn’t even a question. If I discard the concept of “woman” as outside of myself; as meaningless in my domain; I no longer have to rebel, or conform. The concept no longer holds sway over me; my life is no longer led and controlled by the whims of other people. Let the people who don’t understand fall on their faces. Catering to their illusions isn’t my job.

Risk and Flow

It would not be true for me to say that relative levels of risk and emotional safety haven’t played a role in choosing between life options. At first, I began exploring things that were allotted to me because I appeared female, because I knew they might not be allotted to me anymore in the then-near future. I was trying to find anything good about my situation, before I might change it.

Yes, I’m talking about physical — chemical and surgical — transition. In my situation, the treatments were offered on a harm-reduction basis. It has not been unusual for people to attain things like hormones and surgeries illegally, out of desperation to escape their situations. If I was going to alter myself, it would be better to do it through a compassionate health care system than through the black market.

In effect, I was exercising what is known in sociology as, “agency.” Sociology is basically the study of power constraints on groups of people, and how ordinary people find ways to struggle and survive, despite them. In early college, I took up Sociology as my major, though I wouldn’t stay in it. I was told it was, “the study of groups of people.” That’s an oversimplification.

Sociology arose, most markedly to my mind, after WWII: as people tried to make sense of the Holocaust. Notes online, however, say it began much earlier due to the French and Industrial Revolutions. In my view, Sociology is the study of how power dynamics and methods of social control form among people and how culture is — at times — complicit in, or even driving, that.

Agency may be, in this discussion, said to encompass ways of individual or group existence alongside social control; defying it, without being destroyed by it.

So there are reasons — I would say at their base, coercive ones — for certain things to be considered either “men’s” or “women’s” work. Coercive, because one runs into barriers if they try to do work which has not been allotted to them by their social station.

I’m not a person who likes to fight. Unfortunately, I’m not sure how long staying neutral is, or can be, an option. These are not usual times. And, as I am learning, my voice can make a difference. This is still a democracy, after all.

There is something that just came to my mind…I’m not certain I’ll be able to communicate clearly enough to really explain it, especially as it has to do with what is known in the West as Philosophical Daoism (or Philosophical Taoism). I learned about this after having studied Chinese Buddhism. I was trying to figure out where the Buddhism ended and Daoism began. One could write books on this, though unfortunately I have pretty much no reading ability in any Chinese dialect, so research would be difficult (even if possible).

It has to do with the concept of water. Or, Water, if you prefer. The element.

Water always seeks the lowest point, the place where it can settle no further. It is stopped by barriers like dikes, and flows where it is given space to flow. But in floods, it can overwhelm and cross those dikes. In tsunamis and typhoons it can destroy towns. It’s a gentle thing that carves mountains. Crushes and splits stone. Comes down in drops and forms oceans.

It is also something which we depend on for life; without which, there would be no life.

I don’t aim to be a fighter. I aim to be like Water.

To know this is useful; to know this is also slightly frightening, because I know that I also will always have to deal with that drip, drip, drip…building up, building pressure, pushing against boundaries and walls, finding cracks, threatening to spill out. Always.

As for whether I’ve recently overflowed (I wonder if the Japanese term あふれる [afureru: to overflow; I don’t know the correct kanji] is related to this)…it’s hard to say. I hadn’t thought of the one recent instance in those terms until I wrote them, here.

There is also the difference between the “soft” martial arts and the “hard” martial arts, which may aid one in understanding what I mean. Hard martial arts, like karate, are force-against-force. In a battle between two martial artists each using force against force, considering all else equal, the bigger and stronger one will win. In a situation where one is going up against a stronger opponent…it doesn’t make sense to fight force-against-force. I’ve always had to be faster, smarter, choosing my battles. Choosing my questions, finding weaknesses, finding my strengths.

So even though I can’t say that my environment had no hand in shaping the person I am now, I can say is that what you see of me now is genuine — even if, under other circumstances, under different constraints, I may have grown in an entirely different direction.

That’s what it means to be full of potentialities.

That’s also what it means to be human.

“Women’s Work”

One of the difficulties of living in this transitional era is what to do with older identities, aspirations taught to us by our foremothers, made for eras which no longer exist. In my attempt to see if there were anything left for me in being female, I was in some respects immersed in pastimes which — in years gone by — I suspect must have been done by people who were stay-at-home mothers or homemakers, or otherwise supported monetarily from outside (as is the case with me and my parents). I can’t imagine their being able to survive any other way.

Implied in this is marriage to a person who can give one children, and financial support thereby. Also implied is the willingness to be impregnated, and to keep and care for the child(ren). It’s not a given that everyone wants that.

My relations with my own reproductive potential have never been easy. But neither have been my relations with anyone else’s. I’ve never given myself a chance to get pregnant. After having written the rest of this, I’m no longer surprised at having some level of discomfort around reproduction. But my dysphoria is minor, as I’m able to use birth control, in addition to abstinence — which may in fact have run on long enough to become celibacy.

Since I was in high school and realized that marriage to a man was likely not to be comfortable for me (given how few males I was attracted to at all, and the fact that the ones I was attracted to had a tendency to be gay or transgender), I’ve channeled my creative urges into the making of, “things”; objects; writings; not children. Instead of raising a child as my legacy, I’ve realized there are other methods of having an impact on society.

The issue — my main issue, at this point — is finding a way to stay alive while staying creative. To find a way of feeding both my desire to create, and my physical needs, at the same time. The system, as it’s set up…is there a method of independently supporting oneself while staying out of poverty, and still taking the time to do “women’s work”? I’m not certain. But then, I live in one of the most expensive places possible, in this country.

Then there is the fact that “women’s work” in the public sphere — nursing, teaching, clerical, childcare, librarianship — presuppose a level of social intelligence (and inclination to be social) that I just don’t have. The only one I can think of that doesn’t, that I know of, is housekeeping — but I’m not about to go there. Germ phobia, remember?

But that’s sexism, again.

I’m not entirely sure what to do about this. I’m a person who was raised to become a woman who is not; who has to enter territory long held by men in order to survive. That’s not easy for me.

む (Mu)

When I began writing this post, the idea of, “myself as a nonbinary person,” and, “myself as a woman,” were looking too close to call. The difference seemed like splitting hairs. To the extent that both nonbinary and woman identities are cultural constructions and not inherently existent in and of themselves, that’s still true. Hence, the question, “am I a woman?” could be answered in the single Zen term, む (or, “mu”).

The answer of “mu” to a koan, or riddle, means that the foundations of the question are formulated so that no right answer can be given. The example I’ve seen is the question: “have you stopped beating your wife?” when you have no wife; or you do have a wife, but you don’t beat her. The presuppositions of the question are faulty in such a way that to answer either, “yes, I have stopped beating my wife,” or, “no, I haven’t stopped beating my wife,” would be false.

Hence: む. Neither, “yes, I am a woman,” nor, “no, I am not a woman,” are wholly satisfactory, because the term, “woman,” is mutable and has no inherent reality. (Neither does, “man,” or, “nonbinary,” for that matter. They’re all terms which, on some level, most of us just loosely agree have similar-enough meanings to be able to get a rough idea of what the other person means when we say them.)

Of course, that doesn’t mean, in a different sense, that no women exist. But I like the opt-in model, based on authentic thinking and deep reflection; better than the mass-assignment model, based on surface appearances or biological statistics.

From the outside, it doesn’t matter on a large scale (likely to anyone except other nonbinary people) whether I’m called a woman or a nonbinary person — although I will get tripped up when I’m referred to as “that woman” (it has happened)! What matters to me most is how I think of myself, because that’s all I have direct control over. It’s much more important that I give myself permission to think freely about my own gender, than it is that other people agree with me about it or support me in it. (Though support is nice, when it’s asked for and given. When it’s not asked for…there may be a reason.)

At this point, however, I’ve realized things are much more complex than I’ve given them credit for.

To a greater or lesser extent, I believe that all of us have been subject to conditioning, based on the way we’ve looked; on our physicality, or on what little is known about us. But that’s not the total picture. There are patterns we have which aren’t immediately visible based on how we look, or which can be predicted by an image. Nevertheless, they are real. Going back over my history, showed me that.

My experiences as a child, youth, and young adult, are not something that everyone would have been vulnerable to in the same way. As an adult, I’m still not typical…even if my experience is more common or relatable than I imagine. And it is easy to imagine…easier, now…that I am actually truly “normal” even in my diversity. That people the world over have experienced what it’s like not to fit in, for one reason or another.

People are not always what they seem. I’m proof of that.

And that should give me hope.

personal, philosophy, psychology, self care, spirituality

Reclusiveness?

Today, I didn’t go to work. It was intentional. Unfortunately, the vast majority of today was spent asleep. That…may have been a good thing, if I’m looking at keeping up my immunity. However, it did feel like time wasted (especially as I was called at least three times yesterday and this morning, to pick up an additional position).

I’m getting better at laying out my future Substitute positions. Last night I figured out when and where I’d work for the next two weeks, though I expect to be called in for more. As it stands, though, I can predict the minimum amount I’ll be paid — at least, unless I get sick. I’m starting to get concerned about the latter. I have a hint of throat irritation, though in the scheme of things, it’s nothing. What it means is that I need to continue to eat, drink water (especially), and rest. Some Zinc and Vitamin C probably wouldn’t hurt, either.

Over the past week, the weather has changed from Fall to Winter, rather dramatically. Of course, it isn’t quite Winter, yet: though I have always said that it would make sense for the solstice to mark the midpoint of Winter, rather than the beginning. But I can’t really change the Gregorian Calendar by myself.

Last night, I did lay out a number of things to do today, but to be honest, most of what I’ve been doing is eating and sleeping. I’m pretty sure it’s because it’s what I’ve needed to do…considering that one of us is already sick. There are a lot of things I could be reading: in particular, I bought a number of books on Reader’s Advisory which would help me out with work. I am concerned, though, about my vision, particularly when I’m looking at digital displays (e-books): if I read for too long, my vision blurs and doubles, and I can’t really get it to un-blur. I usually end up sleeping it off. It’s a bit disconcerting.

There is that 20-20-20 rule, where every 20 minutes you focus on something 20 feet away for 20 seconds, but in an interior environment, I do have to get up and find something that far away — like looking down a hallway. Generally, where I read, I don’t have anything that’s actually 20 feet away for me to focus on. It’s also extremely easy for me to lose track of time while I’m reading. 20-20-20 is easy when I’m reading something I don’t want to be reading, as it breaks up my reading time into short bursts. But when I’m actually absorbed; when the writing is actually good; it can be a bit difficult.

But if it will make it so that I can read for more than a couple of hours at a time, it will be worth it.

I’ve been intending to write in here over the past several days, but it has been a bit of a challenge, as I’ve also been questioning the use of sharing my inner thoughts with others. The difference between the way I feel now and the way I’ve felt before likely has to do with the fact that I’m more socially engaged on a daily basis.

I don’t think I’ve mentioned it, but I have had a tendency to not have a lot of real-life friends. However, with the new job, I’m dealing with people almost constantly, including co-workers, patrons, and more distant colleagues. When I’m not at work, I have my family. It’s alleviated some of the need to be social.

On top of that, there are some upshots to communicating in ways that aren’t…you know, publicly recorded.

What I have been doing is writing by hand, but I’ve also been watching my blog languish. It’s just one of those things where, if I don’t see myself putting out some form of generativity or creativity, I get…well, a little sad. Since I’ve been blogging for over a decade at this point, I have a tendency to look online for evidence of my own existence.

The major issue I’m dealing with is anonymity, the lack of it; or possibly entering into a phase of my life where discretion matters. Either this, or I’m just experienced enough now to do things differently than I did as a youth. I knew the time at which I would know better, was coming. I’m just not sure now, at what time it’s going to actually fully kick in.

There is, that is, the question of what to do when you know that actions can elicit consequences, positive, negative, or neutral. As a youth, a person has the excuse of not knowing better. As an adult, one actually knows that they should know better, because they’ve made enough mistakes as a youth. And it helps when we can leave those mistakes behind.

In an era when we’re all free to publicly surveil ourselves and each other, however, I don’t know to what extent that is possible. Nor do I actually know to what extent it ever will be possible again, in my own lifetime.

So the thing about writing…is that it displays some of the innermost parts of one’s own sense of self, and experience of life, to others. Of course, some of this is by choice; a lot of it is unconscious. But it seems that to participate in public life, it’s required to show others a bit of who one is. While it is granted that in my later years of experience, this has been more positive than not — the earlier years were fairly nasty.

As a child, I learned that the more others knew about my own identity, the more accurately they could target attacks directed at me. So I learned sometime as a pre-teen to hold back information and promulgate disinformation, so that when they attacked me, they were (from my perspective) attacking someone else. They didn’t really know who I was, and that made it clear.

I haven’t had to do that for a while. The major difficulty here is not knowing who you are, because you’re too busy throwing people off your trail to practice being yourself. It wasn’t until around my 35th year that I began to get a good grasp on who I actually was. That, in turn, required a lot of unraveling social constructs, learning about people different from myself, and realizing that one of my most salient identities was not a positive, culturally preexisting statement, but a negation of multiple other identities. Despite that, it also includes elements of what I am not: I don’t force myself to conform wholly to being or not being one thing, because those “things” ultimately don’t exist. I have the choice to believe in them or not; I choose not to.

And then, there is the point that pretty much no matter what happens, this is the life I’ve got now, maybe the only one I’ll ever get; and that I really shouldn’t have shame about who I have been or who I am. It’s a work-in-progress. There’s also the point that it isn’t like anyone else is perfect, either. It’s kind of a “human condition” sort of thing.

Earlier tonight, I started to get into more depth on what I’m referencing…but those thoughts aren’t fully formed yet, and I know from past experience that maybe I should wait and think on them, and in three to five years, they’ll be fully formed and available for discourse. Until then, my discussions are speculation, because my thoughts and experience are relatively incomplete.

As a note to my future self, though: these thoughts are including the possibility of being agender/asexual (thus why I have spent so much time on the Internet without my body or sound with me, to code my gender) and having an atheist tendency (though I do have my own, “spiritual,” or at least, “contemplative,” bent; my beliefs have been challenged recently by the specter of our species destroying all life on this planet). I don’t think I would go nihilist, but there is the question right now of what is happening in this country and globally, that brings into question the value (particularly, pragmatic) of “faith” as versus the vulnerabilities that are inborn in faith.

But that’s another question. And I don’t have it in me to answer it, right now.

personal

Gender shift.

For the first time in a long time, I woke up recently with cross-gender feelings. Since I was about 20, I have (or had) been considering gender reassignment to male. It’s been over 15 years since then. It was before I knew things were really more complicated than my being Female-to-Male transgender. (Over time, I’ve gotten to know more variations on gender identity than I knew of in early University.)

Normally these days, it’s more like I’ve been neither a man nor a woman, and happy that way. The option that has presented itself is to masculinize; and then still be, internally, neither a man nor a woman (though that is, honestly, not something I think I could do). I can put on “man” in my mindset, and though it throws other people off (the unprepared expect a “girl”, and my “man” mindset is pretty dark due to being constantly misgendered), it works, though it’s not good for my social adaptation. But it’s still also role-playing. I need to get beyond that.

I had been waiting to see what I would think of transition, while clear-headed (which I was definitely not, in my early 20’s). I don’t think I’m totally clear right now — the thoughts I’ve been having detract from that, largely in relation to not being taken seriously because I haven’t physically marked myself — but it’s notable that my gender identity did shift. That means that on some level, I’m still gender-fluid, and not stably non-binary (the latter of which, I had been hoping for: it makes things a lot easier to deal with).

I did do some writing before this entry on paper, so I got most of the extremely personal stuff out. I think I’m still processing things from relatively recent events, and somehow in my mind went back to the last time I was at a normal developmental place where it comes to intimate relationships. That was high school. (!) It was during that time and shortly thereafter that I felt I needed to be celibate to protect myself and others. It was just way too risky for me at that time to participate in growing in that manner.

This was in no way an issue for other students, though. Maybe I just saw the bigger picture.

It just feels safer to be gender-nonbinary and celibate than it is to obviously have an intimate relationship with someone of one’s own phenotype, or for a female to declare themselves a man (though I know I’m not a man, at this point, so this is moot). For that matter, though, it’s also tough to appear to be a man, and then be constantly challenged to, “live up to expectations,” when you know that you transitioned yourself into an even more vulnerable place than before you began.

Due to a number of factors, I’ve for a long time felt that I must be asexual. But what if that’s not the case? What If I’ve been practicing celibacy (voluntarily not indulging any sex drive) instead of being asexual (experiencing little to no sex drive)? If I need to know I’m recognized as myself and not my image, as a precursor to letting anyone get close to me — and I haven’t let anyone emotionally close enough to me to have the opportunity to get to know who I actually am (as versus what I look like) — that kind of precludes any opportunity for physical closeness.

Of course, with a lot of people, relations just stop at what I look like (assuming female = woman, woman = “girl”; implying all sorts of things about who I must be that I am not), regardless of whether I give them the opportunity to learn. It’s a reason (among many) I’ve broken up with people, before, though I’ve never had a romantic relationship that I was really, “into.”

The major thing I’m dealing with is the fact that I don’t know how to be any kind of woman in a romantic relationship. When I think of myself in a relationship, it’s in a masculine role, regardless of the sex or gender of the other person. (I would also add that I’m not attracted to any one sex or gender, so even though people often assume I’m lesbian, I don’t see this as the case — both because I don’t see myself as a woman, and because I’m not exclusively attracted to women. Most people don’t get that fine distinction, though.)

Some of the gender shift I experienced, is likely due to the fact that I’ve decided to stop waiting and hoping for a future incarnation where I have a fully-functioning male body. This life is all that’s guaranteed to me, that is, and I’m living for now, now; rather than for a hypothetical future. Earlier on, as a young adult, I was leaning back on the Buddhism and hoping that a next life would be more fortunate, but I’ve come to realize that, should Buddhism be true, it’s a relatively dark view of the world. For me, in my interpretation.

It’s compounded with knowledge that we’re in the middle of a mass extinction. I don’t really want to choose to believe that I’ll be reborn for eras as a cockroach on an overheating planet because we’ve interfered with the ecosystem so much that the only things that can survive are “less desirable” rebirths. (Although cockroaches do tend to look happy a lot of the time.)

At the same time…what I can do with testosterone to alter my form, is basically not what I’m looking for. It’s just not. I would rather be muscular and still appear female, than look male and be losing my hair and have to deal with (more) acne and (more) facial hair maintenance and (more) body hair and arteriosclerosis and a pot belly, etc. And that’s without what I actually want, which is to be larger than I am and stronger. I basically want to be fully physically male, which isn’t going to happen.

It would be more worth my while to trim down where it comes to my fat, and bulk up where it comes to muscle. Especially as I have no desire for surgery. To tell the truth, I have no desire to inject myself with hormones every week or two for the rest of my life, either.

The issue is not wanting to be considered a, “girl,” on sight; and also for people important to me not to be blinded by my appearance and the things stereotypically associated with that appearance. When those things blind others to who I actually am, there’s a problem. The problem, however, I don’t see as sourced in me: I see it as sourced in society, which is (or was, when I was new to the scene) apparently the main thing differentiating me from a mainstream “transgender” person. It’s the major reason I have not requested a testosterone prescription. The problem is not mine. It’s a systemic problem embedded in the fabric of society, and I just happen to lie at one of the pain points.

On the upshot, I have been presenting a strong “aura” (for lack of a better term) recently, which I don’t see as gendered (though it’s still apparent that I’m female). It’s actually good this way. I don’t mind people seeing me as female, as long as they know that my sex doesn’t determine my gender. Unfortunately, that’s not the case for the majority of society, still; and particularly in formal communications, there is no universally accepted, accessible way to address someone without assuming their gender (or lack of gender). The best thing to do is ask, but do you ask everyone? For some people, it isn’t an easy question to answer, or may feel intrusive (I know). It’s easy, that is, to default to the assumed gender; but it amounts to coming out to the questioner, if the answer is anything different.

The thing I’ve got to be better at is being able to…you know, not intentionally hold back information that interferes with smooth functioning. Of course, there’s a scale here, where at one end I accept and reflect what is expected because it makes social interaction happen more easily; and at the other end, I basically assert who I am regardless of others’ feelings or opinions about it. I may be better off at that latter end, but it’s been a new thing to be accepted on sight. It’s something that I had come not to expect, until I got my first job and realized that people — on the whole — intend to be decent. It’s very different from either school or the Internet.

It is possible to present as masculine for me, still — even though solidly into my “adult” years, now, I’ll need to lose weight if I want to wear clothing made for men. (Aging has come with curves by default.) Right now I’m wearing what fits, and it’s working. It doesn’t say much about my gender, but I’m not sure I should even deal with trying to express my gender through store-bought clothing. I mean, finding something that fits and looks all right and covers my body, is good enough.

And now that I’ve written all that out, I feel better. It’s tiring to get blindsided by these things so often, though in all honesty, it’s been quite a while since I shifted so strongly. Possibly relevant is that in a dream preceding that morning, I saw myself as male…but I was a vampire at an Otherkin convention.

Yes, I know. ;)

No, I’m not a vampire.

;)